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Thursday, February 7, 2013

Interview: What Prompts the Evolution of your Dance Style?

Filmed January 2013I know many of the readers of this blog are outside of the US.  My international fans continue to dazzle and humble me with their foreign language skills—most of you speak English better than I do—but for those who do better reading than listening or who just want to plug the whole thing into the google translator, I've also included a transcript.

What prompts the evolution of your dance style?
[My segment begins at 1:20].



Well, over the past few years I've been very fortunate in that I've had several opportunities to do nontraditional work in video and theatrical settings, so on the one hand I have been trying new things like crazy, but at the core of how I'm dancing, I'm not actually sure that my style has evolved that much. In terms of pure aesthetic, I think there's a distinct signature to the way that I move that really has stayed quite consistent across everything that I've done. I've always been very invested in training for precision, and taking care to articulate through as full of a range of motion as possible. So in all my dances no matter what the conceptual idea is, the technical qualities I think are always very consistent—there's a basic clean supple look that's always there.

If anything has changed, though, beyond style and technique, I think it is probably that the presence of my personality in my dances is more apparent now than maybe it was... What I have always loved about belly dance is its softness and subtlety, but I used to really struggle with the fact that for many audiences, at least Western audiences, in nightclub and restaurant settings, a lot of that subtlety is totally lost. So, as a result I started focusing more on prop work, fast finger cymbals, adding high-energy and acrobatic elements into my dancing... Which was a good development, to a point, because it really increased my technical range, but it was maybe not the most artistically honest direction to take my career.   I'm not a party person.  I don't have an uproarious personality.  So it was not a good choice for me to focus on these loud dances. Now I'm very much back to lyrical work, still using some of the flashier moves, but for texture, where it's contextually called for, not with the same kind of shock-and-awe, attention-demanding, approval-seeking motivation that maybe was there once.

I think we all have a tendency to devalue our natural gifts, and it was incredibly useful for me to realize, and to remind myself, that anyone can do splits and backbends and... Not anyone. Other dancers, athletically elite dancers—can do these tricks and these gimmicks—but there's really no one else who can create work that is like mine in terms of lyricism, intricacy, details, delicacy.  These [qualities] are... That's where my passion is. That's what I take pride in, that's what I want to be known for, and that is the creative imprint that I want on my work. So again it's not really an evolution because I feel like my career sort of went in a big loop and left me back doing the same things that I always wanted to do when I started out, except hopefully now with a little more polish. But, what is behind that I guess is just the desire to be honest, and perhaps having greater courage to be honest. I don't... I won't spend time on projects unless they genuinely appeal to my artistic sensibilities. Which sometimes are a little different from maybe what's in the mainstream.


Wednesday, June 6, 2012

New Clip: Oriental Dance with Floorwork and Drum Solo

This clip was filmed on May 31, 2012, at Je’Bon in New York City. My performance was part of a gala show happening in conjunction with workshops taught by Leila Molaei. Thanks to host Mark Balahadia.

Workshop Weekend

Dancers interested in learning this choreography or style: I’ll be teaching the dance shown in the video above, along with general technique and other material, on June 23 and 24 in New York City.  Earlybird rate for dancers coming on both days available through this Sunday, June 10.  Link.  (More information about the video clip follows after the flyer below.  Keep scrolling....)




Inspiration

I’ve worked a lot on nontraditional projects for the past few years, many of which, because they have taken me into previously unexplored territory, have demanded enormous amounts of time and brainpower. This new Oriental choreography was created just for the fun of doing something sweet and romantic. After the painstaking work of trying to adapt belly dance movements to nontraditional music in nontraditional dances, it was a pleasure to choreograph with music naturally suited to my dance vocabulary.

Although this is a traditional piece, it, hopefully, has a unique flavor. At the risk of alienating colleagues, I have to admit that I’m not entirely a fan of a lot of contemporary traditional belly dance. While I’m happy to see how the technical level of our community continues to improve, I’m often disappointed by a lack of softness, warmth, and imagination. So, for this piece, rather than focusing on current trends, I put tight modern steps in a context of vintage glamor and lyrical styling, aiming to evoke the fairy tale Orient of the Arabian Nights.




Style

Although I’m using a lot of Egyptian vocabulary, as always, there’s a mix of things, so this piece is best described as theatrical Oriental dance. I would not describe it as cabaret or nightclub style – it’s a fuzzy distinction, but in my opinion the choreography is too detailed and poetic to be appropriate for a boisterous venue. Because I know the provenance of vocabulary is a topic of interest to this readership; a blow-by-blow of highlights follows.

:11 Shoulder rolls: modeled after Nejla Ateş (seen, with Vincent Price, in the clip above) and Samia Gamal. My movement has a slightly different look, because I let the movement follow through into my elbows and wrists.

:20 “Lotus” hands: I don’t think I’ve ever seen an Egyptian dancer use this movement. It’s an import into contemporary belly dance from Indian dance.

:35 The pivot in this combination is led by the working hip’s arcing up, over, and back, while pulling the unweighted leg up and then dropping it into a turned-out position. This is a movement that I created and have never seen anyone else use. (It's also here at 3:00 and here at 2:47)

:36 The “tap” in this movement (following from an accent created by the lumbar spine’s releasing from a lengthened position back to neutral) is modern Egyptian. It’s used by several dancers, but I associate it with Mona Said and Raqia Hassan.

:52 After the turn upstage, there’s a series of accents on the downstage hip: front-back-in. The elbow lift that accompanies the “in” is not Egyptian – I don’t think I can claim credit for “inventing” an elbow lift, but this use of the arms is part of my personal style.

:53 Circle of the unweighted hip with the upper body counterbalancing backward: I consider this to be very much an Egyptian movement, although not one that’s particularly popular at the moment. I particularly associate this move with Soheir Zaki, but it was also used by earlier dancers in black-and-white ‘40s and ‘50s Egyptian films.

:55 3-part leg flourish: like the elbow lift, I don’t think I can claim to have invented this movement, but it’s not taken from anyone else’s vocabulary and doesn’t look to me like any particular style other than my own.

:58 Barrel turn: backbending vocabulary was certainly present in Egyptian dance as shown in ‘40s/’50s movies, and, in a new form, it seems to be creeping its way back in via Russian and Ukranian dancers, but this kind of backbending turn is far more Turkish or American Vintage than Egyptian.

:59 The accent/circle/pivot combo here is just something that I made up for this particular piece of music, but I feel very Egyptian doing it. Well, mostly Egyptian… The accent feels Egyptian; the acceleration in the circle feels like me.

1:21 – 1:35 I would characterize all the vocabulary here as Egyptian, although I think the density of melody-following detail in the choreography shows my imprint. Up to 1:28, the arm path (lift, cross behind the head, extend forward leading with the backs of the hands, push down behind the hips for the hip circle) as 100% mainstream modern Egyptian. The pull in/unfold in the transition to the undulations is a little less Egyptian, and a little more me—the difference is in the phrasing (there’s a little bit of a drag/acceleration), punctuation, and technique. I articulate more in the wrists and elbows than what’s typical of Egyptian style. After 1:30, the arms go back to Egyptian.

1:35 These double-drops are sandwiched between two gooey movements that create a lot of visual interest through the abdomen. So, for compositional purposes, to provide counterpoint, I went with a leg-driven (and, hence, non-Egyptian) double drop rather than a core-driven version. It’s also just a stylization that I like: leg-driven hipwork is one of the factors that contributes to the clean look of my dancing.

1:45 While step-lifts are common to essentially every style of belly dance, the arms, taken from the Reda-influenced theatrical folklore style, give this passage a distinctive Egyptian flavor.

2:07 – 2:40 This is another section of what I would consider to be purely Egyptian steps, but densely sequenced in a way that gives them my artistic signature. And the timing on the turns at 2:14 and 2:32 looks particularly “Autumn” to me.

2:40 – 3:38 (Floorwork) Since it was outlawed in Egypt in the 1950s, floorwork has been essentially absent in Egyptian dance. (An occasional exception is floorwork with a shamadan, a candelabrum balanced by a dancer leading a wedding procession, included to demonstrate balancing prowess.) My sequence combines a little of the flavor of floorwork from early Egyptian movies with shamadan vocabulary (like the hip bump at 3:11), rounded out with moves from contemporary and Vintage American nightclub styles. To me, the absence of more gymnastic movements imbues an Egyptian (rather than Turkish or American) aesthetic, but the dominant flavor I feel when dancing this section is just romantic theatrical fantasy.

3:46 A few years ago I would have associated this pose (arms overhead with interlocked hands) almost exclusively with vintage dancers and Turkish or Turkic influence. However, I’ve seen Egyptian dancer Randa Kamel use it several times recently, so I suppose this makes it both Egyptian and contemporary.

4:00 I often used a soft-kneed shimmy. This is not it. Here I’m using the straight-leg modern Egyptian version.

4:48 Here’s another backbend. Unlike the backbend in the unweighted hip circle at :53, the shape here comes from an arch in the spine rather than a bend in the knees, and my feet are relatively close together. I would not characterize this ending pose as either vintage or modern Egyptian – like the floorwork, I would just call it “theatrical.”

Costume

I made this costume in this video, layering embroidered and beaded eveningwear lace layered over satin. I've never seen another costume that used this construction method, which is a total mystery to me; I will definitely use this technique again. While there was still a great deal of handwork (I added the fringe and gems, and added a little more detail to the beading), using a pre-emebellished fabric gave me a much more luxurious effect than I could have achieved by hand.


The design was not copied from any costume in particular, but I chose the centered halter strap, wider belt, and dual-slit chiffon circle skirt to give the the retro feel of vintage costuming. I think this bedleh is a little subtle compared with the high-end stretch lycra and rhinestone designs that are popular right now, but I feel classy and elegant in a costume that doesn't yell so loudly.

I'm not sure where I bought the fabric (which there's no more of anyway—I bought the end of the bolt), but it was purchased somewhere in the cluster of fabric stores in the high 30s between 7th and 8th avenues in New York City. Fringe and gems from Hai Trim, 242 W. 38th St., NYC. The center accent on the bra is an earring whose mate I have lost.

Music

Through the end of the floorwork, I'm dancing to an outtake from the gloriously keyboard-free Sahar, by Setrak Sarkissian, available here. The drum solo is excerpted and edited out of the misleadingly named tracks “Saiidi Cane” and “Bindi Dance” from an Amazon mp3 collection called “Belly Dance Favorites” by the “Belly Dance Orchestra.” This is a collection of obviously re-released vinyl-era music with new and arbitrary names attached to the tracks. "Sword Dance," for instance, is "Sala Sala," from from Özel Turkbas' Alla Turca, but there are a lot I can't identify. If you know the original credit for the tracks I'm using in my drum solo, please let me know!

Video Quality

People, I hear you.  I know this is not the greatest.  My camera is pretty old, and I did a zoom/crop on the footage (the camera person was pretty far away from the stage and I'm very tiny on the original) which took the quality down even further.  I'm working on a hardware upgrade before my next upload.

Thursday, March 8, 2012

New Classes and New Blog

If you've visited this blog recently you've seen no new posts, but perhaps have noticed some new activity along the righthand margin. If you haven't yet done so, please check out naturalbeautybellydance.com, the site I've put together for my NYC (and worldwide) belly dance classes. I have been actively maintaining a blog of belly dance inspirations, and I just posted information about my Spring teaching schedule (courses for new beginners and continuing students, a workshop series for mixed levels, and a Long Island workshop--also I'm promoting "Effortless Expression," a theatrical workshop by Melissa Voodoo) .

Alternatively, if you'd prefer to follow Natural Beauty Belly Dance via Facebook, you may "like" the school here:
http://www.facebook.com/pages/Natural-Beauty-Belly-Dance/301380243251361

(My personal page is updated as irregularly as this blog, but you may also "like" me the dancer at:
http://www.facebook.com/pages/Dance-Artist-Autumn-Ward/164869153550627 )

Natural Beauty Belly Dance also has a meetup group:
http://www.meetup.com/NaturalBeautyBellyDanceNYC/

Also new is the "About Autumn" tab on this site--it's an update and adaptation of the old "about" page from AutumnWard.com.  Coming hopefully some time this year is an artist statement page and some actual new blog content....  I have new dances, just no new video of them yet.

Sunday, November 20, 2011

Classes!

I think all of the readers of this blog may live in Brazil, but on the off chance you're in New York City, I'm posting to tell you that I'll be offering regular weekly classes in January. I haven't offered weekly classes in a few years, and depending on enrollment, may not offer them again, so please consider this as a unique opportunity. Let your loved ones know that classes make great holiday gifts!


Winter 2012 Schedule

Beginning Belly Dance Twelve Week Course
$180 / $18 Single Class Drop-In
Section A: Wednesdays, 7:00-8:00, Creative Wellness (Long Island City), 1/11-3/28
Section B: Thursdays, 6:30-7:30, 440 Studios (East Village), 1/12-3/29
Section C: Saturdays, 2:00-3:00, 440 Studios (East Village), 1/14-3/31
Section D: Tuesdays, 6:00-7:00, Pearl Studios (Midtown West), 1/17-4/3

"Dryad Dance" Choreography: Lyrical Belly Dance Workshop (4 weeks)
For Intermediate, Advanced, and Professional dancers
$100 / $30 drop in
Saturdays, 3:15-5:00: 440 Studios, 1/13-2/3

||||||||||||||||||||||||||RESERVE or ENROLL||||||||||||||||||||||||||

(Or purchase a Gift Certificate.)

Course Descriptions


Beginning Belly Dance Twelve Week Course
Start your dance education off on the right foot, following a structured curriculum that builds clean versatile technique from the ground up. This comprehensive course for new beginners lays it all out step by step.

See and enjoy clear advancement in every class, reviewing and perfecting essential foundation movements, applying your growing skills to new and progressively more sophisticated material each week, and putting it all together in a simple choreography that we will build through the session.

Learn footwork, torso isolations, technique for arms, wrists, and hands, and music theory in a training program that emphasizes precise and confident dancing. Each movement is taught with consideration to ideal placement and alignment relative to each dancer's unique anatomy and abilities; performance context; and cultural context.

Makeups and "booster" classes are available for this course. Each section follows the same syllabus: if you miss a class, you may receive the same lesson by attending class in another section later in the week (or, if you know in advance that you will be absent, come earlier in the week). Want extra review? Double-up, triple-up, or even quadruple-up at a steep discount: repeat a lesson in another section for only $5. (Please be advised, though, that makeups and boosters are subject to availability: courses that do not meet minimum enrollment are subject to cancellation.)

At the conclusion of the session, students will have the option to continue on to a Beginner II course.

Drop-ins are permitted at the rate of $18/class, but, in fairness to those who come every week, drop-in students are respectfully asked to understand that time can't be taken out of class to catch you up on prerequisite material you've missed. If you drop in and are out of pace with the class, please accept that you may receive less individual attention than regular students.



"Dryad Dance" Choreography: Lyrical Belly Dance Workshop (4 weeks)
Learn a richly detailed artistic choreography to medieval-inspired music by the band Faun. This musical and intricate dance combines soft feminine styling with challenging precision technique. "Dryad Dance" uses vocabulary from tribal and ethnic belly dance styles, Persian dance, and Western dance, and includes footwork, sophisticated arm movements, quick transitions, and densely textured isolation combinations.

Each class also includes detailed movement breakdowns for the vocabulary used in that week's section of the choreography; technique drills promoting clean lines, grace, and coordination; and center and across-the-floor work focusing on music interpretation, expressivity, and charismatic stage presence. Exercises in this course both build technical excellence and encourage artistic growth, supporting dancers' individually authentic creative expression.


Studio Locations


Creative Wellness (Wednesdays)
44-02 11th Street, Suite 308 (between 44th Rd and 44th Ave)
Long Island City, Queens
Subway: E/M/7/G to 23rd-Ely/Court Square
Ample Street parking.
Come on baby. Don't fear the G Train
Google Map
Schedule and Link to Enrollment ↑

440 Studios (Saturdays and Thursdays)
440 Lafayette St. (Just southeast of 8th and Broadway, near the Cube)
East Village, Manhattan
Subway: N/R to 8th St.-NYU; 6 to Astor Place; short hike from Union Square (L; 4/5/6; N/Q/R)
Google Map
Schedule and Link to Enrollment ↑

Pearl Studios (Tuesdays)
500 8th Ave. (between 35th and 36th Streets)
Manhattan
Subway: A/C/E to 34th St.; 1/2/3 to 34th St.; short walk from the N/Q/R to 34th St. and 33rd St. PATH
Google Map
Schedule and Link to Enrollment ↑



Private Lessons

To make arrangements for private coaching, contact me directly at (917) 686-1622. My fee for individuals is $80/hour, or $140/2-hour lesson. Midtown studio, your home or gym, or other location. (Travel fee may apply.) I do not recommend individual private study for students with no previous dance training.

More Information

FAQ                       Attire                     Ettiquette

Friday, October 7, 2011

Raqs Europa






I originally created Raqs Europa in 2008. There's a version of this dance on the 2009 World Dance New York Fantasy Bellydance perforamnce DVD; the performance in this clip was filmed on Oct 1, 2011, at the Venus Uprising "Bad Girls and Guilty Pleasures" showcase.

Raqs Europa is a belly dance fantasy inspired by the glamor of nightclub floorshows from the early twentieth century. The name of the piece is an allusion to the Arabic name for Oriental dance: "raqs sharqi," the dance ("raqs") of al-Sharq ("the East").

The music for this project was a custom commission; it was composed and produced by Jeremy Bloom, based on my requests for structuring and instrumentation. MP3 download available at beyondthebalkans.bandcamp.com.

Amazing costume construction by Erica Young, who engineered and fabricated a lovely garment from my barely legible stick-figure sketch.

Thanks to videographer Renée Renata Bergan.

Friday, May 6, 2011

Knowledge of Good and Evil




...And the Lord God planted a garden eastward in Eden. The Lord God commanded, “Of every tree of the garden thou mayest freely eat, but of the tree of knowledge of good and of evil thou shalt not eat. For in the day that thou eatest thereof thou shalt surely die.” Now the Serpent was more subtle than any beast of the field which the Lord God had made. And he said unto the woman, “Ye surely shall NOT die. God doth know that in the day ye eat from the tree of knowledge, then shall your eyes be opened.”

I developed the dance “Knowledge of Good and Evil” between 2009 and 2011. This clip is from its first performance: a contribution to the “Objects of Desire” showcase, presented by Venus Uprising at the Merce Cunningham Theater in New York City in April 2011. The music is “Ketto” by Bonobo, from the album Days to Come. The Serpent was danced by Amador S. Juarez.

Inspiration

My creative process for this dance began entirely with the music. When I first heard “Ketto” I loved the unique sound and was intrigued by the possibility of using its distinct sections to support a dance with a strong narrative component. As a starting point, I focused on the abrupt transition that ends the track, where full lush music suddenly falls away to stark echoes, evoking a feeling of being pulled from a dream. From here I imagined Eden, and went on to adapt the story to the structure imposed by the music and to my interest in an esoteric interpretation of this familiar tale.

Story

“Knowledge of Good and Evil” can be most simply seen as a depiction of Eve’s fall. I designed the large piece of fabric in this dance as a representation of Eden itself, but a viewer accustomed to the conventions of belly dance might automatically see this fabric as Eve’s “veil.” (While Eve is never “veiled” by the fabric, the choreography in this section is built on movements from the veil repertoire of American Cabaret belly dance.) Especially in this light, tragic narratives emerge, with the Serpent playing the role of betrayer, seducer, bully, or thief. When the music falls away to hollow echoes, Eve too is fallen and hollow, not only naked but also empty.

“Knowledge of Good and Evil” can also be seen as an allegory of enlightenment.

The dance opens with technical choreography that is not emotionally expressive. Harp-like instrumentation sounds a series of arpeggios with unexpected accidental notes that make the otherwise idyllic music sound vaguely off. Eve’s movements are languorous but contained in a way that renders them flat. She draws decorative shapes in space, and her character is pretty but one-dimensional.

The Serpent, considered as a subversive character rather than as an evil one, whispers truthfully to Eve: the apple brings not death but higher consciousness; it will “open” her eyes. When she accepts, her character comes to life. Eden unfolds around Eve as her newfound “Knowledge of Good” reveals to her that she is in paradise. But, lost in ecstatic dancing, Eve doesn’t notice as Eden slips away. Alienated from the flow of the natural world, she is suddenly confronted by “Knowledge of Evil.”

In this version of the story, paradise can be regained. With open eyes, we see that we may pay attention, learn to recognize and appreciate the “good” that is always with us, and cherish the things we love; or we may flounder in banality of the mundane.


Costume

I designed and created the costume for this dance. The foundation is a pair of store-bought leggings and the “Clear-Back Bra” manufactured by The Natural/Coconut Grove. I created a belt, then lowered and re-shaped the waistband of the leggings to match the belt’s top edge. I also shortened the leggings to calf length. I used the fabric I had cut off of the leggings to cover the bra, then added a second layer of the mesh fabric I used for the belt.

The bra, belt, and headpiece are finished with appliques from B & Q Trimmings, 210 W 38th St. I also used barrette blanks (to anchor the butterflies in my hair) from Toho Shoji, 990 Sixth Ave. My Eden veil fabric came from NYC Fabrics, 256 W.38th St. (All addresses are in New York City).

Hair

During my performance in the “Objects of Desire” show, I heard more about my choice of hairstyle than about any other aspect of my dance. Much of this commentary came in the fun form of a progression of cast members squealing “buns!” and rushing at me with squeezy hands. But I was also asked over and over again why I wasn’t dancing with my hair down.

I put my hair up mostly because I thought Eve looked more bare with her shoulders and back uncovered. But my hairstyle also reflects my preferences and what I value in dance performance: I didn’t want to obscure the movements in the opening choreography, and I didn’t want to simplify the veil section to accommodate the unpredictability of flying hair. To me, a dance designed around loose hair would have been less interesting.

I’m aware that Princess Leia also wore her hair in two buns, but I thought in the context of this dance and costuming the hairstyle would convey more of an art nouveau quality. Apparently not. [Sigh], no, [eye roll], I don’t have any news from the rebel alliance.

The buns are created by a twirly plastic device called “MagicBun.”